Results for 'Joanne Η Phillips'

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  1.  35
    Do Formal Advance Directives Affect Resuscitation Decisions and the Use of Resources for Seriously Ill Patients?Joan M. Teno, Joanne Lynn, Russell S. Phillips, Donald Murphy, Stuart J. Youngner, Paul Bellamy, Alfred F. Connors Jr, Norman A. Desbiens, William Fulkerson & William A. Knaus - 1994 - Journal of Clinical Ethics 5 (1):23-30.
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  2.  5
    The 'boneless one' in hesiod.Joanne H. Phillips - 1980 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 124 (1-2):152-154.
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  3.  5
    The 'boneless one' in hesiod.Joanne Η Phillips - 1980 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 124 (1):152-158.
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  4.  62
    Stakeholder views regarding ethical issues in the design and conduct of pragmatic trials: study protocol.Stuart G. Nicholls, Kelly Carroll, Jamie Brehaut, Charles Weijer, Spencer Phillips Hey, Cory E. Goldstein, Merrick Zwarenstein, Ian D. Graham, Joanne E. McKenzie, Lauralyn McIntyre, Vipul Jairath, Marion K. Campbell, Jeremy M. Grimshaw, Dean A. Fergusson & Monica Taljaard - 2018 - BMC Medical Ethics 19 (1):90.
    Randomized controlled trial trial designs exist on an explanatory-pragmatic spectrum, depending on the degree to which a study aims to address a question of efficacy or effectiveness. As conceptualized by Schwartz and Lellouch in 1967, an explanatory approach to trial design emphasizes hypothesis testing about the mechanisms of action of treatments under ideal conditions, whereas a pragmatic approach emphasizes testing effectiveness of two or more available treatments in real-world conditions. Interest in, and the number of, pragmatic trials has grown substantially (...)
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  5. Automated psycholinguistic analysis of the Anglophone manosphere.Mark Alfano, Byrne Joanne & Roose Joshua - 2023 - In Matthew Lindauer, James R. Beebe & Justin Sytsma (eds.), Advances in Experimental Political Philosophy. New York: Bloomsbury.
  6.  55
    Whistleblowing as a Protracted Process: A Study of UK Whistleblower Journeys.Arron Phillips & Wim Vandekerckhove - 2019 - Journal of Business Ethics 159 (1):201-219.
    This paper provides an exploration of whistleblowing as a protracted process, using secondary data from 868 cases from a whistleblower advice line in the UK. Previous research on whistleblowing has mainly studied this phenomenon as a one-off decision by someone perceiving wrongdoing within an organisation to raise a concern or to remain silent. Earlier suggestions that whistleblowing is a process and that people find themselves inadvertently turned into whistleblowers by management responses, have not been followed up by a systematic study (...)
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  7.  5
    Social Justice.D. Z. Phillips - 1977 - Philosophical Quarterly 27 (108):280-282.
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  8.  22
    An ecological theory of expertise effects in memory recall.Kim J. Vicente & JoAnne H. Wang - 1998 - Psychological Review 105 (1):33-57.
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  9. Causal superseding.Jonathan F. Kominsky, Jonathan Phillips, Tobias Gerstenberg, David Lagnado & Joshua Knobe - 2015 - Cognition 137 (C):196-209.
    When agents violate norms, they are typically judged to be more of a cause of resulting outcomes. In this paper, we suggest that norm violations also affect the causality attributed to other agents, a phenomenon we refer to as "causal superseding." We propose and test a counterfactual reasoning model of this phenomenon in four experiments. Experiments 1 and 2 provide an initial demonstration of the causal superseding effect and distinguish it from previously studied effects. Experiment 3 shows that this causal (...)
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  10. The perception of silence.Rui Zhe Goh, Ian Phillips & Chaz Firestone - 2023 - Proceedings of the National Academy of Sciences 120 (29):e2301463120.
    Auditory perception is traditionally conceived as the perception of sounds — a friend’s voice, a clap of thunder, a minor chord. However, daily life also seems to present us with experiences characterized by the absence of sound — a moment of silence, a gap between thunderclaps, the hush after a musical performance. In these cases, do we positively hear silence? Or do we just fail to hear, and merely judge or infer that it is silent? This longstanding question remains controversial (...)
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  11.  13
    Cognition and Society: Prolegomenon to a Dialog.Thom Scott-Phillips & Daniel Nettle - 2022 - Cognitive Science 46 (6):e13162.
    Cognitive Science, Volume 46, Issue 6, June 2022.
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  12.  90
    The Ambiguities of WorkThe WorkingLife.Norman E. Bowie & Joanne B. Ciulla - 2002 - Business Ethics Quarterly 12 (3):379.
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  13.  36
    Why Men First Believed in Christ.O. R. Vassall-Phillips - 1931 - Thought: Fordham University Quarterly 6 (1):50-69.
  14.  18
    Beginning readers activate semantics from sub-word orthography.Kate Nation & Joanne Cocksey - 2009 - Cognition 110 (2):273-278.
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  15.  32
    Immoral Professors and Malfunctioning Tools: Counterfactual Relevance Accounts Explain the Effect of Norm Violations on Causal Selection.Jonathan F. Kominsky & Jonathan Phillips - 2019 - Cognitive Science 43 (11):e12792.
    Causal judgments are widely known to be sensitive to violations of both prescriptive norms (e.g., immoral events) and statistical norms (e.g., improbable events). There is ongoing discussion as to whether both effects are best explained in a unified way through changes in the relevance of counterfactual possibilities, or whether these two effects arise from unrelated cognitive mechanisms. Recent work has shown that moral norm violations affect causal judgments of agents, but not inanimate artifacts used by those agents. These results have (...)
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  16. Austerity and Illusion.Craig French & Ian Phillips - 2020 - Philosophers' Imprint 20 (15):1-19.
    Many contemporary theorists charge that naïve realists are incapable of accounting for illusions. Various sophisticated proposals have been ventured to meet this charge. Here, we take a different approach and dispute whether the naïve realist owes any distinctive account of illusion. To this end, we begin with a simple, naïve account of veridical perception. We then examine the case that this account cannot be extended to illusions. By reconstructing an explicit version of this argument, we show that it depends critically (...)
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  17. A cortical network for semantics: (de)constructing the N400.E. Lau, C. Phillips & D. Poeppel - 2008 - Nature Reviews Neuroscience 9:920-933.
    Measuring event-related potentials (ERPs) has been fundamental to our understanding of how language is encoded in the brain. One particular ERP response, the N400 response, has been especially influential as an index of lexical and semantic processing. However, there remains a lack of consensus on the interpretation of this component. Resolving this issue has important consequences for neural models of language comprehension. Here we show that evidence bearing on where the N400 response is generated provides key insights into what it (...)
     
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  18. ​Naïve Realism, the Slightest Philosophy, and the Slightest Science (2nd edition).Craig French & Phillips Ian - 2023 - In Jonathan Cohen & Brian McLaughlin (eds.), Contemporary Debates in the Philosophy of Mind. Blackwell. pp. 363-383.
  19.  62
    Embedding CSR Values: The Global Footwear Industry’s Evolving Governance Structure.Suk-Jun Lim & Joe Phillips - 2008 - Journal of Business Ethics 81 (1):143-156.
    Many transnational corporations and international organizations have embraced corporate social responsibility to address criticisms of working and environmental conditions at subcontractors' factories. While CSR 'codes of conduct' are easy to draft, supplier compliance has been elusive. Even third-party monitoring has proven an incomplete solution. This article proposes that an alteration in the supply chain's governance, from an arms-length market model to a collaborative partnership, often will be necessary to effectuate CSR. The market model forces contractors to focus on price and (...)
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  20.  13
    Public and Private Morality.D. Z. Phillips - 1980 - Philosophical Quarterly 30 (119):185-186.
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  21. New Horizons for a Theory of Epistemic Modals.Justin Khoo & Jonathan Phillips - 2019 - Australasian Journal of Philosophy 97 (2):309-324.
    ABSTRACTRecent debate over the semantics and pragmatics of epistemic modals has focused on intuitions about cross-contextual truth-value assessments. In this paper, we advocate a different approach to evaluating theories of epistemic modals. Our strategy focuses on judgments of the incompatibility of two different epistemic possibility claims, or two different truth value assessments of a single epistemic possibility claim. We subject the predictions of existing theories to empirical scrutiny, and argue that existing contextualist and relativist theories are unable to account for (...)
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  22.  39
    Working with Children in End-of-Life Decision Making.Joanne Whitty-Rogers, Marion Alex, Cathy MacDonald, Donna Pierrynowski Gallant & Wendy Austin - 2009 - Nursing Ethics 16 (6):743-758.
    Traditionally, physicians and parents made decisions about children’s health care based on western practices. More recently, with legal and ethical development of informed consent and recognition for decision making, children are becoming active participants in their care. The extent to which this is happening is however blurred by lack of clarity about what children — of diverse levels of cognitive development — are capable of understanding. Moreover, when there are multiple surrogate decision makers, parental and professional conflict can arise concerning (...)
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  23. Bad Faith and Sartre's Waiter.D. Z. Phillips - 1981 - Philosophy 56 (215):23 - 31.
    What is one to make of Sartre's treatment of his waiter in one of his famous analyses of bad faith? The example is supposed to be an obvious one, but the more we examine it, the less obvious it becomes. Let us remind ourselves of Sartre's example: Let us consider this waiter in the café. His movement is quick and forward, a little too precise, a little too rapid. He comes toward the patrons with a step a little too quick. (...)
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  24.  16
    My Neighbour and My Neighbours.D. Z. Phillips - 1989 - Philosophical Investigations 12 (2):112-133.
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  25.  43
    It's good to talk? Examining attitudes towards corporate social responsibility dialogue and engagement processes.Jon Burchell & Joanne Cook - 2006 - Business Ethics, the Environment and Responsibility 15 (2):154–170.
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  26. We might be afraid of black-box algorithms.Carissa Veliz, Milo Phillips-Brown, Carina Prunkl & Ted Lechterman - 2021 - Journal of Medical Ethics 47.
    Fears of black-box algorithms are multiplying. Black-box algorithms are said to prevent accountability, make it harder to detect bias and so on. Some fears concern the epistemology of black-box algorithms in medicine and the ethical implications of that epistemology. In ‘Who is afraid of black box algorithms? On the epistemological and ethical basis of trust in medical AI,' Durán and Jongsma seek to allay such fears. While some of their arguments are compelling, we still see reasons for fear.
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  27.  15
    Can cultural evolution bridge scientific continents?Thomas C. Scott-Phillips - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 57:170-173.
  28. Legislated Ethics: From Enron to Sarbanes-Oxley, the Impact on Corporate America.Howard Rockness & Joanne Rockness - 2005 - Journal of Business Ethics 57 (1):31-54.
    This paper explores the financial reporting scandals of the past decade and the resulting U.S. legislative attempts to impose ethical behavior and control the incidence of new reporting problems via the Sarbanes-Oxley legislation. We begin with a brief historical perspective followed by assertions of ethical consequences of legislation with discussions of key recent corporate scandals, the motives for the frauds, and the consequences. Ethics related provisions of the Sarbanes-Oxley Act are discussed with the potential impact of the legislation on the (...)
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  29.  63
    Destabilizing theory: contemporary feminist debates.Michèle Barrett & Anne Phillips (eds.) - 1992 - Stanford, Calif.: Stanford University Press.
    In the past decade the central principles of western feminist theory have been dramatically challenged. many feminists have endorsed post-structuralism's rejection of essentialist theoretical categories, and have added a powerful gender dimension to contemporary critiques of modernity. Earlier 'women' have been radically undermined, and newer concerns with 'difference', 'identity', and 'power' have emerged. Destabilizing Theory explores these developments in a set of specially commissioned essays by feminist theorists. Does this change amount to a real shift within feminist theory, or will (...)
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  30.  46
    Stakeholder dialogue and organisational learning: Changing relationships between companies and NGOs.Jon Burchell & Joanne Cook - 2007 - Business Ethics, the Environment and Responsibility 17 (1):35–46.
    This article presents a critical examination of the process of stakeholder dialogue in the Corporate Social Responsibility (CSR) field. It utilises data from a three-year research project into stakeholder dialogue processes to discuss three central themes: first, what is meant by the term ‘dialogue’, both from a theoretical perspective and from its practical application within CSR; second, the challenges of creating effective dialogue; and third, measuring and assessing the potential outcomes of dialogue. In providing a critical overview of these themes, (...)
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  31.  68
    Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy.Stephen H. Phillips - 2001 - Mind 110 (439):749-753.
  32.  42
    The Evolution of Corporate Social Responsiveness.Juha Nasi, Salme Nasi, Nelson Phillips & Stelios Zyglidopoulos - 1997 - Business and Society 36 (3):296-321.
    In this article, the authors investigate the applicability and usefulness of three alternative perspectives on corporate issues management: issue life cycle theory, legitimacy theory, and stakeholder theory. Each perspective makes certain as- sumptions about the nature of issues management activities and certain general predictions about corporate social responsiveness. The authors test the relative applicability of the three theories through a case study of the issues management activities of four large forestry companies in Finland and Canada. The authors conclude that all (...)
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  33. Wittgensteinian Fideism?Kai Nielsen & D. Z. Phillips - 2007 - International Journal for Philosophy of Religion 61 (1):51-55.
     
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  34.  16
    The consolation of Queen Elizabeth I: the queen's translation of Boethius's De consolatione philosophiae: Public Record Office, Manuscript SP 12/289. Boethius, Noel Harold Kaylor & Philip Edward Phillips - 2009 - Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies. Edited by Elizabeth, Noel Harold Kaylor & Philip Edward Phillips.
  35.  2
    Sexual Theology.James B. Nelson & Joanne Perrin - 1983 - The Annual of the Society of Christian Ethics 3:269-272.
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  36. Environmentality: Technologies of Government and the Making of Subjects.Arun Agrawal & Joanne Bauer - 2005 - Ethics and International Affairs 19 (3).
    Agrawal's carefully constructed arguments create a framework for environmental policy analysis. One only wishes the message were in a language and form that would draw in policy and advocacy readers, not just scholars.
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  37.  71
    Contractualism and Moral Status.Phillips David - 1998 - Social Theory and Practice 24 (2):183-204.
    Contractualist moral theories are often criticized on the grounds that they have counterintuitive implications for moral status. In this paper I attempt to provide a comprehensive answer to the question: What forms of contractualism face this problem, and how serious is the problem? To do this I develop a classification of different kinds of contractualist theory, based on philosophical motivation.
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  38. Stakeholder Theory: A Libertarian Defense.R. Edward Freeman & Robert A. Phillips - 2002 - Business Ethics Quarterly 12 (3):331-349.
    Abstract:The purpose of this paper is to suggest that at least one strain of what has come to be called “stakeholder theory” has roots that are deeply libertarian. We begin by explicating both “stakeholder theory” and “libertarian arguments.” We show how there are libertarian arguments for both instrumental and normative stakeholder theory, and we construct a version of capitalism, called “stakeholder capitalism,” that builds on these libertarian ideas. We argue throughout that strong notions of “freedom” and “voluntary action” are the (...)
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  39.  85
    Pramāṇa Are Factive— A Response to Jonardon Ganeri.Matthew Dasti & Stephen H. Phillips - 2010 - Philosophy East and West 60 (4):535-540.
    Recently, Jonardan Ganeri reviewed the collaborative translation of the first chapter of Gaṅgeśa's Tattvacintāmaṇi by Stephen H. Phillips and N. S. Ramanuja Tatacharya (Ganeri 2007). The review is quite favorable, and we have no desire to dispute his kind words. Ganeri does, however, put forth an argument in opposition to a fundamental line of interpretation given by Phillips and Ramanuja Tatacharya about the nature of pramāṇa, knowledge sources, as understood by Gaṅgeśa and, for that matter, Nyāya tradition. This (...)
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  40. Are Judges Morally Obligated to Apply the Law?Phillips Hall - unknown
    As a conscientious moral agent, a judge in a court of law often finds herself in a difficult position. She is confident that the law requires a certain result in the case before her, but she is at least as confident that this legally required result is unjust or otherwise morally objectionable. Consider some examples of cases in which a reasonable judge might consider herself to be in this position: ▪ The law of landlord and tenant can require a judge (...)
     
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  41. Book Proposal.Phillips Hall - unknown
    When judges decide cases in courts of law, are they ethically obligated to apply the law correctly? Many people who think about legal systems believe so. The conviction that judges are “bound” by the law is common among lawyers, judges, legal scholars, and members of the general public. One of the most severe accusations one can make against a public official is that she has deviated from the law in her official capacity. The principle of judicial fidelity figures centrally in (...)
     
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  42. Legal Formalism, Stage-Neutrality, and Comparative Justice.Phillips Hall - unknown
    Several writers have argued recently that optimal rules of law authorize morally suboptimal decisions in certain cases.1 Larry Alexander calls these “gap cases.”2 Should judges in gap cases defer to legal rules or deviate from them? Philosophers known as “formalists” favor deference, “particularists” favor deviation.
     
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  43. Rules that Bend without Breaking.Phillips Hall - unknown
    In the State of Bernstein, operating a motor vehicle on a suspended license is a misdemeanor, punishable by permanent loss of one’s license. Officer Krupke arrests everyone who does this, as Tony has. But Tony says, “Gee, Officer Krupke, can’t you bend the rules? I went to your high school, you know.” Tony’s using a euphemism. He’s really asking Krupke to break the rules. Is there, however, a non-euphemistic way to bend a rule of law, without breaking it? More precisely, (...)
     
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  44. Transcending the Debate between Inclusive and Exclusive Legal Positivists.Phillips Hall - unknown
    According to the standard positivist picture of law, each legal system contains a master rule that specifies criteria of legality for primary rules.1 A central debate in legal philosophy during the past twenty-five years has concerned the content of the master rule. Exclusive positivists insist that the master rule can only make reference to social facts or sources: “pedigree” criteria.2 As Ronald Dworkin emphasizes, however, some rulings can’t be justified exclusively by reference to pedigreed legal norms.3 Judges sometimes exercise.
     
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  45. How literacy in its fundamental sense is central to scientific literacy.Stephen P. Norris & Linda M. Phillips - 2003 - Science Education 87 (2):224-240.
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  46.  33
    Authorship and Authenticity: Kierkegaard and Wittgenstein.D. Z. Phillips - 1992 - Midwest Studies in Philosophy 17 (1):177-192.
  47.  31
    On Wanting to Compare Wittgenstein and Zen.D. Z. Phillips - 1977 - Philosophy 52 (201):338 - 343.
  48.  36
    Young and restless: validation of the Mind-Wandering Questionnaire reveals disruptive impact of mind-wandering for youth.Michael D. Mrazek, Dawa T. Phillips, Michael S. Franklin, James M. Broadway & Jonathan W. Schooler - 2013 - Frontiers in Psychology 4.
  49.  12
    Ecological and psychological factors in the cultural evolution of music.Thom Scott-Phillips, Atsuko Tominaga & Helena Miton - 2021 - Behavioral and Brain Sciences 44.
    The two target articles agree that processes of cultural evolution generate richness and diversity in music, but neither address this question in a focused way. We sketch one way to proceed – and hence suggest how the target articles differ not only in empirical claims, but also in their tacit, prior assumptions about the relationship between cognition and culture.
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  50.  14
    Group-level traits can be studied with standard evolutionary theory.Thomas C. Scott-Phillips & Thomas E. Dickins - 2014 - Behavioral and Brain Sciences 37 (3):273-274.
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